Racial profiling on campus: York University

April 15, 2014

Emanuela Bringi and Shanequa Phillips of the York United Black Students Alliance

Series: Debunking rape myths and interrogating rape culture

Representation of rape cases and reinforcing rape culture in the media March 11, 2014

Maria Olaya & Johana Martin of the Toronto Rape Crisis Centre; Conducted with Leana Lattanzio

Toronto Rape Crisis Centre and rape culture March 4, 2014

Maria Olaya & Johana Martin of the Toronto Rape Crisis Centre; Conducted with Leana Lattanzio

Sexual assault on university campuses March 4th, 2014

Wendy Komiotis of METRAC

9th Annual Strawberry Ceremony in Toronto, February 11th 2014

Jolene John of the Centre for Aboriginal Student Services, York University

Organizing to End Poverty: The Struggle for Economic Justice

January 2014

The fight for workers’ rights has a long and celebrated history in Toronto, as does the Mayworks Festival of Working People and the Arts, now in its 29th year. This year, Toronto’s festival included a panel discussion, “The Struggle For Economic Justice,” about the campaign to raise Ontario’s minimum wage, as well as Ontario Works and Ontario Disability Support Program rates.

The panel was about issues of poverty, as a whole, and how they affect racialized immigrants and working people in general. The speakers were Leticia Ama Boahen and Suzanne Narain of Toronto’s Jane-Finch community; Kaydeen Bankasingh, from the Lawrence Heights and Neptune communities; and Sonia Singh from the Workers’ Action Centre (WAC), a grassroots organization committed to improving the lives and working conditions of people in low-wage and unstable employment. Acsana Fernando, also from the Workers’ Action Centre, couldn’t take part in the panel but agreed to speak with Our Times.

Read the full feature on the Our Times Magazine website.

Justice in society and justice in the SIU

February 2012

Our society defines justice for crimes by having someone put behind bars. We see this idea represented in television, movies, and other cultural media. According to our neoliberal conservative police state, we have somehow drawn a connection between incarceration and closure.

This is an extremely problematic way to view a criminal justice system.

An alternative would be the kind of preventative mea- sures that involve accessibility to education, keeping kids off the street so that they don’t grow up to be petty criminals and more importantly, rehabilitation. If you stick a child in the corner and don’t tell them why, will that keep them from making the same mistake twice? This is how our current system works, and this is why we have repeat offenders.

What if you take away those consequences and have no punishment at all? No rehabilitation, no prison sentence. You are neither satisfying the demand of the right wing justice system or its possible alternatives.

What you have instead is the system in place for officers of the law. You have no accountability, and no chance for reform because there are no efforts made to reform criminal offenders wearing a badge.

The majority of police-related incidents either go without investigation, or when they are investigated, leave the offending officer cleared of all charges, if any were laid.

Sylvia Klibingaitis was shot on her front lawn in October of this year because she threatened police officers with a large knife. The Ontario Special Investigations Unit (SIU) recently concluded, “There are no reasonable grounds to believe an officer with the Toronto Police Service committed a criminal offence in this case.”

In 2003, 67-year-old Mei Han Lee was struck and killed when a Toronto police constable suddenly accelerated into an illegal right turn. Constable Juan Quijada-Mancia, now a sergeant, was fined $500.

Enter the SIU, the organization that “conducts investi- gations of incidents involving the police that have resulted in death, serious injury, or allegations of sexual assault.”

It is the unit that it supposed to do for the police what the police do for civilians. While the SIU may most certainly be in- vestigating police incidents, very few officers face the same consequences a civilian would face, having committed the same crime.

When we see crimes like these, we demand justice. But what does that mean if the criminal is supposed to be on “our side”? What does that say to the victims and families of victims involved in incidences of physical, verbal and sexual assault and even death caused by the police, if those perpetrators are not crimi- nally charged and do not go to jail? It says that the system does not apply to criminals in uniform.

I do not believe its ineffective investigations are serving our police forces either. How can we have faith in people who suffer no accountability for their actions? How can those officers function effectively when they face no consequences?

Who is to blame? Not the police. I do not believe we should blame every person in uniform for the actions of the whole organization. I think that would be doing the same thing that the SIU does, but in reverse. We would just be as- suming guilt instead of assuming innocence.

No, instead we should look at each individual and their actions. Take them outside of the context of their badge and gun but keep them within the context of socio-political and socioeconomic power relations. Judge their words and actions as citizens, not just as cops, because I do not believe these roles should be mutually exclusive.

If a police officer rapes someone, or beats up a homeless person, it speaks to a greater societal condition, and the of- ficer’s actions should be considered as a product of that condition. That officer should then be subjected to the same system that prosecutes violence done by its citizens.

Now, what if “an OPP constable wearing a bulletproof vest and carrying a baton and pepper spray shoots and kills an intellectually challenged 59-year-old man holding a small pocket knife,” or “a Peel Region police officer sucker-punches a handcuffed prisoner and breaks his jaw in two places,” or if “two teens chatting on the grass in a public park are run over by a Durham Region squad car,” (all examples of reported incidents) and all of the officers are cleared by the SIU?

At that point you are looking at unnecessary violence that goes unchecked.

You are very simply seeing a message that Ontario officers of the law are above the law.

as published in the Ryerson Free Press, February 2012

Apocalypse now? There is plenty of evidence the world is coming to an end

June 2011

If you don’t think the world is ending, just flip through the average mainstream newspaper.

During the May long weekend, the front page of the Toronto edition of Metro shouted warnings of an impending apocalypse—apparently scheduled for May 21. The coverage focused on the California-based broadcaster Family Radio—the group predicting the end of days—and responses to its prediction by the wider public, including local environmentalists. Tom Evans, a spokesperson for Family Radio, suggested that, if the world didn’t come to an end on May 21, “God is a liar.”

If the predictions of Family Radio aren’t enough to convince you about the end of the world, there is plenty of other evidence. As you move past the usual Bible-thumping rhetoric, you will find countless signs that the world is going to the dogs.

It may not be the kind of fire and brimstone you’ve come to expect, or even flooding, earthquakes or mudslides (although there seems to be lots of that, too). But unless the world soon changes dramatically, I wouldn’t be surprised to see more frequent predictions of the coming apocalypse.

For instance, page ten of the Metro reports that former leader of the International Monetary Fund (IMF), Dominique Strauss-Khan, is currently in jail for allegedly raping a hotel worker in New York City. Strauss-Khan, the man in charge of organizing monetary support for the developing world where IMF aid packages often exacerbate the exploitation and oppression of women, now stands accused of sexual assault. As a result of his million-dollar bail, Strauss-Khan is now being held under “elaborate house arrest” in a private Manhattan apartment with armed guards.

Then there is our favourite body-builder-turned-actor-turned-California Governor, Arnold Schwarzenegger—also known as “Conan the Republican” or the “Governator.” Schwarzenegger is now getting divorced following revelations about his 10-year-old love child that no one had ever heard of. Not surprisingly, his soon-to-be ex-wife Maria Shriver is now considering writing another book.

Speaking of books, one Hilary Winston has recently published her life story, originally titled My Boyfriend Wrote A Book About Me, a revenge novel about her various boyfriends, in response to a novel one of these guys wrote about her. According to the article, Winston’s work is no skin off his back: “He’s really egocentric. He likes the fact that I wrote a book about him.”

Finally, there is the ongoing release of video messages by Osama Bin Laden. It makes me wonder: is there a special branch of al Qaeda that gets paid to release and promote Bin Laden’s ante mortem video blogs? Honestly I would not be surprised if Osama was chilling on a Cali beach right now.

But don’t ask anyone in the CIA, because any employees sharing actual truths about bin Laden’s death face prosecution, according to a memo issued by CIA head Leon Panetta. You can read all about it in a tiny five-line blurb at the bottom of page 15, next to an ad for Crocs.

Bin Laden was the “justification” for the decade-long War on Terror, first in Afghanistan and later in Iraq. His death has been exploited by Obama to counter Republican accusations that he is soft on terror and to give US imperialism a reason to intervene in Pakistan, which is likely the next target on the US hit list.

You can read more of Bin Laden’s message on page 15 of the Metro: he “praised the mass protests that have toppled and shaken long-time rulers across the Arab world while trying to cast a role for Al Qaeda.” As far as I can see, this is an attempt to co-opt the brilliant and inspiring resistance in North African and Middle Eastern countries, connecting Bin Laden to a movement that has rejected his politics.

There was real-life twenty-first-century revolution in Egypt, and somebody decided it was a good opportunity to reinforce the supposed distinction between so-called “Islamic terror” and U.S.-backed terror.

“Though both Bin Laden and the West have generally supported protest movements in the Middle East,” reads the article, “their goals differ.”

No, I’m sorry, don’t even try it. Don’t take the removal of Hosni Mubarak and make it your own. That victory belongs to the Egyptian people, not to Bin Laden or any supposed terrorist support, and definitely not to Western support.

But that’s just it, isn’t it? We live in a world where newspapers print information that pleases the corporations that own them, where government “leaders” adjust policies to benefit destructive capitalism.

Finding the truth is tough: it’s hidden like gold. Only it’s not like gold because gold is something people kill for, and the truth is something people die for. Silently, people die, every day, every hour, every minute, all over the world, for war, for money, for sex slaves, for drugs and for worse. People are dying in Mexico, Sierra Leone, Palestine and here in Canada as well. But the majority of us continue along, fed simulated truths and simulated food, told to think less and shop more.

Is this any way to live? So unaware of our rights or the rights of our neighbours that we don’t even realize when they’re taken away?

It’s like living empty and soulless. This is why so many people are depressed nowadays—and why people keep predicting the end of the world!

Even sheep can sense the slaughter approaching, but we still don’t realize that the way we live is destroying the Earth. It is destroying our bodies and our minds. With every can of Coke, new pair of shoes, F-16 fighter jet and reality TV star, we are little by little robbing ourselves of our own humanity.

Something needs to change.

(Otherwise, I won’t be at all surprised if and when lightning bolts start falling from the sky.)

as published in the Ryerson Free Press, June 2011

Photo Essay: From Turtle Island to Palestine

From Turtle Island to Palestine: Occupation is a Crime is a photo essay project inspired by the international protests on May 15th, 2011, the 63rd anniversary of the Nakba, (Arabic for catastrophe). It is a date to commemorate the violent displacement of Palestinian people to make way for the new Israeli state. The goal of the project is to create an international message of solidarity with the Palestinian people that continue to rally and resist Israeli occupation. In every photograph the Palestinian flag is being held up in front of landmarks or popular spots in Toronto, demonstrating the support for Palestinian people that exists in the city.

View the full photo essay here.